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His Holiness The Dalai Lama is Coming to MIT – Oct. 14-16th

The Dalai Lama Center for Ethics is sponsoring an event with His Holiness to confront important issues of contemporary society. Check out the link [Link] or [Link]

Some videos related to the talks can be found Here [Link]

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Event Details:

Beyond Religion, Ethics, Values and Well-being | October 14, 1:30pm

A Talk by His Holiness the Dalai Lama with response by Br. David Steindl-Rast and Fr. Thomas Keating. A unique, precious chance to be in the presence of these three wise elders.

Global Systems 2.0 | October 15, Panel I, 9:30-11:30am; Panel II, 1:30-3:30pm 

This day-long forum is a continuation of The Center’s 2009 inaugural series of conversations with the aim of sparking ideas to address the complex challenges in industry, academia, government, and the world at large through systems thinking and innovation. Global Systems thinking provides practical information from multiple disciplines.

Stages of Meditation: Buddhism for the 21st Century | October 16, 9:30am

A Teaching by His Holiness the Dalai Lama, hosted by Prajnopaya at MIT.

Based on Kamalashila’s essential 8th century meditation text, the teaching offers an in-depth introduction to contemplative practice and its contemporary relevance in day-to-day life.

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The Science of Compassion: Origins, Measures & Interventions – Teluride, Co (July 18-22)

The Science of Compassion: Origins, Measures & Interventions

July 18-22, Telluride, Colorado

Stanford University’s Center for Compassion and Altruism Research and Education present The Science of Compassion. This first large-scale conference of its kind held on the science of compassion brings together an outstanding group of world experts in the fields of altruism, compassion, and service to present their latest research.  The conference is open to anyone interested in compassion, altruism and service.  Researchers are invited to submit a poster for presentation during poster sessions.

Co-sponsoring the event are the Center for Investigating Healthy Minds, The Greater Good Science Center, The Telluride Institute, and the Swedish Institution for Contemplation in Education and Research.

For more information, please see the Science of Compassion Website: http://ccare.stanford.edu/telluride For questions about the Science of Compassion event (July 19-22), please contact Emma Seppala 650.723.3248 emmas@stanford.edu Follow the Science of Compassion on Facebook at https://www.facebook.com/ScienceofCompassion

Preceding the Science of Compassion will be a daylong Compassion Festival organized by the Telluride Institute. For questions about the Compassion Festival (July 18-19), please contact Ehran Borg 970.708.7577 borg.ehrenw@gmail.com or see www.compassionfestival.org

Presenting to His Holiness The Dalai Lama – Probably the highlight of my life (after meeting my wife and the birth of my baby girl)

Tenzin Gyatso, the fourteenth and current Dala...

Tenzin Gyatso, the fourteenth and current Dalai Lama, is the leader of the exiled Tibetan government in India. He was awarded the Nobel Peace Prize in 1989. Photographed during his visit in Cologno Monzese MI, Italy, on december 8th, 2007. (Photo credit: Wikipedia)

Mind and Life XXIV: Latest Findings in Contemplative Science

The Brochure [ML24_Brochure]

Why is this meeting interesting?

B/C we represent how the younger generation of scientists arewilling to examine some of the more difficult and even taboo aspects of deep contemplative transformation – topics the first generation of more cautious researchers were never explicit about. Friend and journalist, Jeff Warren refers to us as “The Pragmatic Dharma wing of neuroscience”. He further explains, “They are actively researching, among other things, the neural correlates of noself / Enlightenment, the Progress of Insight, the often very difficult Dark Night dissolution process some meditators go through, and much more besides. They have ambition and they plan to ask the Dalai Lama tough questions.”

Jeff comments further: “This is not another meditation and the brain story – it’s about the new age of contemplative transparency that may finally be upon us, and the radical prospect of science taking enlightenment – that multifaceted jewel – seriously. Orthodox psychology could be forced to get a whole lot deeper. What’s fascinating as well is these folks are all products of the Dalai Lama’s long-term scheme to fill all institutions of higher learning with neuroscientists who are also practitioners. Hundreds and hundreds of Phds at the Mind and Life Summer Institute every summer – a cross-diciplinary incubator. [LINK] And now they are all getting jobs at top-flight Ivy league school and determining the research agenda. They’re not looking at how meditation alleviates stress – they’re looking at how it disables the sense of a separate self. This has never before been on neuroscience’s radar and will shock the system when people realize what they are up to.”

We are:

David Vago, Ph.D., Harvard Medical SchoolBrigham & Women’s Hospital: dvago@partners.org [link]

Willoughby Britton, Ph.D., Brown University: willoughby_britton@brown.edu [Link]

Baljinder Sahdra, Ph.D., University of Waterloo: b.sahdra@uws.edu.au [Link]

Thorsten Barnhofer, Ph.D., Oxford: thorsten.barnhofer@psych.ox.ac.uk [Link]

Helen Weng, University of Wisconsin: hweng@wisc.edu [Link]

Norman Farb, Ph.D., University of Toronto: norman@aclab.ca [Link]

How did you get into this field of inquiry?

Nine years ago, I did not have Harvard Medical School letterhead, nor did I have a website dedicated to conducting contemplative neuroscience research. Nine years ago, I was a graduate student in cognitive and neural sciences in the department of psychology, University of Utah investigating the neural substrates for learning and memory using behavioral pharmacology and electrophysiology. I had a meditation practice since my first Goenka-Vipassana retreat in 1996, and practiced yoga, and tai chi, but with no expectation that I could ever fuse my interests, my practice, and my science. My graduate advisor had always referred to my interests in Buddhism as “that Zen stuff” and complained that I almost had more Buddhist books on my book shelf than neuroscience books. In 2004, I followed the dialogues with HHDL at MIT with great interest, and in 2005 was elated to realize that rigorous science was being conducted on meditation and other contemplative practice. This was my first experience of the Summer Research Institute (SRI) as a research fellow. What amazed me was that rigorous science was already being conducted on meditation and contemplative practice. Scientists and scholars like Richie Davidson, Jon Kabat-Zinn, David Meyer, Al Kaszniak, Cliff Saron, John Dunne, Alan Wallace, Evan Thompson, Joan Halifax, Sharon Salzberg, Matthieu Ricard, and others became role models, mentors, and teachers…instantly. The group at SRI really felt like a niche i could fit into, a community, a sangha. As I completed my PhD in cognitive and neural sciences, I took the leap and decided to dedicate my research interests towards investigating contemplative practices while expanding my methodological arsenal in functional neuroimaging using high density EEG, MEG, and fMRI. Fortunately, I was able to take on a part-time post-doctoral position with Yoshio Nakamura who had just received a large NIH grant to investigate mind-body interactions. With partial support from Yoshi, I applied for a Varela award to investigate the effects of mindfulness on attention and emotional processing associated with pain and anticipation of pain in fibromyalgia patients. After another 2 years of attending SRI as an awardee presenting my research findings, I was hired as the Senior Research Coordinator for MLI. As the research coordinator between 2007-2010, I provided scientific and organizational support to the Program and Research subcommittee of the MLI Board; the various program planning committees for specific programs and to the MLI staff; with regard to determining research priorities and coordinating and facilitating the various research initiatives conducted by MLI. I was directly involved in creating policy and developing guidelines and procedures for MLSRI and the Francisco J. Varela Research Award program. I spent the majority of my time being a liason for the community providing research support and monitoring the progress of research studies and publications. I supported the preparation of grant applications to Foundations (i.e., John Templeton Foundation) to support MLI research programs and also establishing and maintaining liaison with sponsoring agencies and organizations. I have also played the role of faculty member at the SRI, presenting each year an overview of the functional neuroanatomy implicated in mindfulness and other contemplative practices. Today, my enthusiasm and commitment towards the mission of Mind & Life has not changed. Rather, it has solidified. I just steer the boat with my intention and altruistic motivations, and it continues to move steadily on the path of least resistance – the path of contemplative neuroscience. I now continue to support the MLI as a research fellow (see link [LINK]) as I begin to build my own program of research at Harvard Medical School and Brigham & Women’s Hospital.

The Varela award program initiated by the MLI has been the primary catalyst for seeding the field with young scientists investigating contemplative practice. This meeting with HHDL is intended to showcase 6 young scientists (Varela awardees) that best represent the program to dialogue with the Dalai Lama. The meeting has been named, Mind and Life XIV: Latest Findings in Contemplative Neuroscience. It is significant for the reason that it is the first time that junior level investigators are given the opportunity to present research findings to His Holiness. This is sooooo cool, b/c it is the young investigators that are now immersed in this paradigm shift for science. All aspects of basic and clinical science, and society are being infused with mindfulness. Mindfulness represents more than how it is defined. It represents the paradigm shift towards re-investigating the mind from the 1st person perspective. It is the new introspection. It is the key to the door of consciousness for all scientists to explore and the public to embrace for mental health.

What does it mean to you personally to be invited to meet with the Dalai Lama?

There is such great joy and gratitude that fills my heart when I think about this opportunity. It is the greatest honor and I feel incredibly grateful and humbled everyday that I think about this meeting and my role in it. His Holiness is THE source for this emerging field of contemplative science. It is His Holiness that continues to motivate the field to investigate the mind and benefits of contemplative practice for reducing suffering in the world. His Holiness and MLI are the reason I am on the path that I am on now….investigating the mechanisms of contemplative practice and benefits such practices may have for those suffering with mental illness. It is a privilege to meet the Dalai Lama, but it is an entirely greater honor to be able to present one’s scientific research to him and dialogue about the mind. He often says that he is only a simple monk and yet he represents a 2500 year old epistemology of the mind. Well, I am only a junior level faculty member just starting my career in academia representing a 9 year old emerging science. This meeting deeply affects the direction and impact of my research through the profound nature of such an honor.
What are your hopes for the meeting?
I hope that we are able to have a fruitful dialogue that is free of much scientific ego, and full of enriching insight into the direction of all of our research. This is the first time that young investigators will have a chance to dialogue with His Holiness, a rare gem to get a sense of direction and inspiration for the new generation of researchers poised to carry the field forward with integrity and scientific rigor. I look forward to finding thought-provoking questions from His Holiness and the group.

Does being a meditation practitioner affect your research? If so, how?

The simple answer for me is that being a meditation practitioner is rather easy, but being a meditation practitioner and a meditation researcher adds complexity. I would further characterize the dual role as interdependent upon each other and involving a greater range of responsibility towards oneself and society at large. The added complexity is not necessarily complicated, it refers to the ever-expanding set of relationships that a researcher is cultivating between oneself and society. As a practitioner, one spends a lot of time cultivating a relationship with one’s own mind; this relationship has helped me personally by providing insight and motivation into how best to move forward in the newly emerging field of contemplative science and how the contemplative sciences may integrate with the rigors of the scientific method. The benefits on mental health, the body, and the brain may appear clear to most meditation and other contemplative practitioners, but it is my role as a cognitive neuroscientist to demonstrate tractable benefits from an objective, scientific perspective, while continuing to honor the interdependent and secular nature of compassion, joy, and equanimity throughout everyday experience.

Final Reflections

I woke up this morning thinking that there will not be many days like this in my life. I will be giving a talk to His Holiness The Dalai Lama on Tuesday afternoon along with 5 of my contemplative science colleagues and friends. One of the best parts of doing research in this field is that most of my colleagues are truly friends. Most of the researchers have their own contemplative practice which is probably one major reason the field is so successful. We support each other in our accolades and achievements. The competitive nature of science is miniature compared to the amount of joy and compassion that I feel safe to say, the majority of contemplative science researchers embody.

I feel that it is safe to say that the 6 of us represent 100s like ourselves all inspired by The Dalai Lama in our career and personal life….so I really speak at this conference from the heart and the mind on behalf of all young scientists in an emerging field of investigation that is putting the mind back into biomedicine.

Peace,

Dave

So….What was His Holiness’s feedback?

The six of us were meant to best represent the Francisco J. Varela grant award program, the primary catalyst for seeding the field with young scientists investigating contemplative practice. Each of us brought something unique to the table from all across the globe. The room was filled with board members and guests surrounding us like proud parents and transmitting their wisdom. His Holiness was most attentive and present with each one of us as we took turns presenting our most relevant research in the short amount of time we had his attention. Although short-lived, it was a most humbling honor. One by one, we filled our 20 minutes completely, summarizing our findings in only a few slides and such short time. The presentations all went very well and the feedback from His Holiness was invaluable. To each of us, he provided some sense of recognition and appeared to place high importance on the work we all are doing. I kept thinking that if His Holiness thought my models of Mindfulness are “quite good”, I should be able to provide my reviewers with that reference! All kidding aside, he ended our time together with a lasting set of strongly emphasized remarks that none of us will be able to dismiss. With a firm finger he pointed to each one of us and led the charge like a football coach may before the big game. He said that each one of us is responsible for reducing suffering in this world. We must continue doing the rigorous research for the benefit of the world. I guess we know what we’ll be doing for the next 35 years! Truly inspiring.

Brigham & Women’s Hospital reported on this event here. [Link] and here [Link] and through Twitter [Link]

Here is the link to the video for this dialogue: [Link] and Here: [Link]

 

 

 

His Holiness gave an interview with Piers Morgan for CNN a few hrs before our talks

Contemplative Science & Mindfulness Meditation Centers Across the World

The following list includes Education, Dharma, and research-related centers across the world interested in mindfulness and meditation

Contemplative & Mindfulness-related Resources (Centers and websites)

1. Mind and Life Institute [Link]

2. UMASS – center for Mindfulness in Medicine, Health Care, and Society (JKZ) [Link]

3. UK Mindfulness-based Cognitive Therapy – [Link]

2. Mindful.org – A Shambhala Sun publication [Link]

3. Mindfulness.org.au – [Link]

4. Mind Body Awareness Project [Link]

5. Mindful Research Guide (David Black) – [Link]

6. The Mindfulness Center [Link]

7. Mindsight Institute [Link]

8. Shinzen Young – Meditation in Action [Link]

9. Upaya Zen Center (Roshi Joan Halifax) [Link]

10. Metro-Area Research Group on Awareness & Meditation (MARGAM) [Link]

Mindfulness-related Research Centers

1. Harvard Medical School –

a. Functional Neuroimaging Laboratory (BWH) – [Link]

b. Benson Henry Institute for Mind-body Medicine – [Link]

c. Lazar lab (MGH) – [Link]

d. Neuroscience of Meditation, Healing, and Sense of Touch  (Kerr lab) – [Link]

e. Center for Anxiety and Traumatic Stress Disorders (Hoge Lab) – [Link]

f. Khalsa Lab on Yoga Research [Link]

2. Roemer Research Team at UMASS – Boston [Link]

3. Emotion, Brain & Behavior lab at Tufts University [Link]

4. Center for Investigating Healthy Minds – University of Wisconsin (Richie Davidson lab) – [Link]; Lab for Affective Neuroscience[Link]

5. Stanford cCARE – Center for Compassion & Altruism Research & Education [Link]

6. Stanford Center on Stress and Health [Link]

7. University of California, Davis Center for Mind and Brain – Saron Lab (Shamatha project) [Link]

8. Britton lab (Brown) of Contemplative, Clinical, and Affective Neuroscience [Link]

9. University of California, San Francisco Osher Center for Integrative Medicine [Link] and Department of Psychiatry [link]

9. Kent State University – Psychopathology and Emotion Regulation (Fresco) lab  [Link]

10. The Jha Lab – University of Miami – Exploring the Stability and Mutability of Attention & Working Memory [Link]

11. Penn Program for Mindfulness [Link]

12. University of North Carolina – Chapel Hill – Integrative Medicine [Link]

13. University of California – San Diego Center for Mindfulness [Link]

14. University of Toronto – dept. of psychiatry (Zindel Segal) – [Link]

15. Atlanta Mindfulness Institute [Link]

16. Institute for Mindfulness-Based Approaches (Germany) [Link]

17. Santa Barbara Institute for Consciousness Studies [Link]

18. Seattle Pacific University Lustyk Lab [link]

19. University of California, Los Angeles Mindful Awareness Research Center (MARC) [link] & Cousins Center for Psychoneuroimmunology [link]

20. University of California, San Diego Center for Mindfulness [link]

Mindfulness-related Clinical-based Research Centers

1. Institute for Meditation and Psychotherapy – Boston [link]

2. Society for Clinical Mindfulness and Meditation [link]

3. Duke Integrative Medicine [link]

4. Center for Mindfulness and Psychotherapy – LA [link]

5. Center for Therapeutic Neuroscience – Yale (Jud Brewer) [Link]

6. Center for Mindful Eating [link]

7. National Center for Complimentary & Alternative Medicine [link]

7. Mindfulness Practice Center at the University of Missouri [link]

8. Mindfulness Practice Center at the University of Vermont [link]

9. Mindfulness Training Institute of Washington [link]

10. Mindfulness-based Relapse Prevention (Univ. of Washington) [Link]

11. eMindful Evidence-Based Mind Body Wellness [Link]

12. Mindful Living Center [Link]

Mindfulness-related Education Centers

1. Association for Mindfulness in Education [Link]

2. EDUTOPIA – The George Lucas Educational Foundation [Link]

3. SMART – Stress Management and Relaxation Techniques in Education [Link]

4. CASEL – Collaborative for Social and Emotional Learning [Link]

5. Brown University Contemplative Sciences Initiative [Link]

6. Center for Contemplative Mind in Society [Link]

7. Garrison Institute – CARE – Cultivating Awareness and Resilience in Education [Link]

8. Dalai Lama Center for Peace and Education [Link]

9. Lifespan Learning Institute [Link]

Mindfulness-related Dharma Centers

1. Insight Meditation Society (IMS), Barre, MA  [link]

2. Spirit Rock Meditation Center [Link]

3. Cambridge Insight Meditation Society [Link]

4. Boston Rigpa Meditation Center [Link]

5. Still Quiet Place [link]

Training in Spiritual Care – NYC Zen Center for Contemplative Care and OM Yoga

The Co-Founders of the New York Zen Center for Contemplative Care, along with the Founder and Director of Teacher Development of OM yoga, are collaborating to bring you a year of rich training in contemplative care for those facing suffering, old age, sickness and death.

This innovative new program is designed for yoga teachers who are inspired to integrate contemplative care with yoga teaching skills in order to help people in hospices, hospitals, mental care facilities, private clients or any place where spiritual care is needed.

You will receive foundational training in spiritual care: attending the sick and dying; offering meditation, yoga and pranayama care; and performing ritual.

A unique aspect of this training is a firm grounding in meditation and yoga practice, which will give you the ability to work from the inside out, assessing a variety of situations and offering what is needed, including simply being present.

At the completion of the nine month program, consisting of 100 educational hours and 100 hours of volunteer caregiving, you will have gained the skills and confidence needed to give solace and be of benefit to those in profound transition.

AREAS OF TRAINING

  • History of Contemplative Care: applications and setting for spiritual care; engaged spirituality
  • Contemplative Care Skills: purpose and functioning of a caregiver, establishing spiritual care relationships, active listening, spiritual counseling, verbal and non-verbal communication.
  • Contemplative practices related to health care.
  • Cultural competency.
  • Use of Self: when to disclose and not to; boundaries and ethics of conduct; personal safety; sexual feelings in spiritual care relationships.
  • Guided and silent meditation instruction and practice for patients and families.
  • How to deconstruct yoga asanas to create simple healing movements.
  • Therapeutic use of pranayama: anatomy of pranayama and nervous system, breathing techniques.
  • Developing sensitive quality of touch
  • Learning about the lymph system and yogic methods for moving it.
  • Working with pre-and post-operative patients.
  • Yoga, pranayama, and meditative methods for stress reduction, anxiety and depression.
  • Offering movement as meditative experience.
  • Self-care for the yoga teacher.

http://www.zencare.org/chaplaincy/yoga/index.html

This reminds me of the Bardo Thodol – Tibetan Book of the Dead

2009 Mind and Life Summer Research Institute


Applications are now being accepted for the 2009 Mind and Life Summer Research Institute (MLSRI) to be held at the Garrison Institute (www.garrisoninstitute.org) in New York from June 7 (mid-aft. to the morning of June 13, 2009, The application period will close on Sunday, February 8, 2009.

To apply now, please go to: http://www.mindandlife.org/sri09.ml.summer.apply.html. This is an online only application process — no paper applications, either mailed or faxed, will be accepted. For a more detailed overview of the MLSRI, including information explaining applicant category (see “Who Should Attend”) please go to: http://www.mindandlife.org/sri09.ml.summer.institute.html

Please forward this message to anyone you know who might be interested in the MLSRI.

The purpose of the Mind and Life Summer Research Institute is to advance collaborative research among behavioral and clinical scientists, neuroscientists, and biomedical researchers based on a process of inquiry, dialogue and collaboration with Buddhist contemplative practitioners and scholars and those in other contemplative traditions. The long-term objective is to advance the training of a new generation of behavioral scientists, cognitive/affective neuroscientists, clinical researchers, and contemplative scholar/practitioners interested in exploring the potential influences of meditation and other contemplative practices on mind, behavior, brain function, and health. This includes examining the potential role of contemplative methods for characterizing human experience and consciousness from a neuroscience and clinical intervention perspective.

The 2009 Mind and Life Summer Research Institute (MLSRI) will be devoted to the theme of the self, its development in sociocultural and contemplative contexts, and its implications for human flourishing and social transformation. MLSRI 09 will bring together contemplatives and academic scholars from the social, developmental, and clinical sciences, the neurosciences, contemplative studies, and philosophy to dialogue about a variety of topics pertaining to the self. These topics will include conceptualizations of self and identity in various traditions; the development of self in normative and contemplative contexts; the neurobiology of the self; the processes of self-identification and their effects on life outcomes; the phenomenology of identity, ownership; the concept of “self-regulation” and its relation to issues of mental causation, and free-will; the role of self processes in psychological illness; and finally, self versus no-self views on the fundamental nature of the mind and consciousness.

Scientists’ Meditation Retreat at Spirit Rock


Spirit Rock is offering a Scientists’ Meditation Retreat in early 2009 from Sunday, January 11 – Sunday, January 18. This retreat is designed to introduce neuroscientists, cognitive scientists, psychologists, mental health practitioners and others who study the mind to ways in which mindfulness practice can inform their research. The faculty includes vipassana teachers Sylvia Boorstein, Wes Nisker, Trudy Goodman and Diana Winston (who is Director of Mindfulness Education at UCLA’s Mindful Awareness Research Center), plus Richard Davidson, PhD, from the Department of Neuroscience at the University of Wisconsin-Madison.

The goal of this retreat is to introduce mind scientists and researchers to in-depth training in meditation. It is also open to graduate students, post-doctoral trainees and faculty who work in the mind sciences. The retreat will be conducted in most respects like a traditional silent vipassana or Insight meditation retreat, which incorporates an ancient method of introspection often called mindfulness that readily conforms to the spirit of empirical science. While this method comes out of the most ancient school of Buddhism (the Theravada), it is presented as a non-sectarian practice as a means of training the mind to be more keenly aware of sensory phenomena, the flow of thought, the ever-changing display of emotions and moods. The practice need not be adopted in the context of Buddhism as a religion or as a philosophical tradition.

The last two days of this retreat will include a talk by Dr. Davidson and focused discussions among participants on topics relevant to the intersection of the mind, neurosciences and contemplative practice. Apart from instructions, question and answer sessions, and evening didactic presentations, the first five days of the retreat will be conducted in silence. For anyone who has never spent days in silence before, this aspect of the retreat alone is quite likely to be a revolutionary experience.

Prerequisite: Intended for neuroscientists, cognitive scientists, psychologists and other mind scientists, including graduate students, post-doctoral trainees and faculty who work in the mind sciences, as well as all mental health practitioners.

Cost $905 – $555, sliding scale, plus a donation to the teachers and retreat staff. Click here to register:
HYPERLINK “https://dnbweb1.blackbaud.com/OPXREPHIL/Link.asp?link=284990http://spiritrock.org/calendar/display.asp?id=216R09&type=retreats

Sylvia Boorstein has been teaching since 1985 and teaches both vipassana and metta meditation. She is a founding teacher of Spirit Rock Meditation Center and a psychotherapist, wife, mother, and grandmother who is particularly interested in seeing daily life as practice. Her books include It’s Easier Than You Think: The Buddhist Way to Happiness; Don’t Just Do Something, Sit There: A Mindfulness Retreat; That’s Funny, You Don’t Look Buddhist: On Being a Faithful Jew and a Passionate Buddhist; Pay Attention for Goodness’ Sake: The Buddhist Path of Kindness; and Happiness Is an Inside Job.

Richard J. Davidson, PhD is Professor of Psychology and Psychiatry at the University of Wisconsin-Madison where he serves as both Director of the Laboratory for Affective Neuroscience and Director of the Waisman Laboratory for Brain Imaging and Behavior. He received his doctorate from Harvard University in psychology and has been at Wisconsin since 1984. Davidson is internationally renowned for his research on the neural substrates of emotion and emotional disorders. He is the recipient of numerous awards for his research including a National Institute of Mental Health Research Scientist Award. He was the 1997 Distinguished Scientific Lecturer for the American Psychological Association. He served as a Core Member of the MacArthur Foundation Research Network in Mind-Body Interaction, is currently a Core Member of the MacArthur Foundation Mind-Brain-Body and Health Initiative and a member of the Board of Scientific Counselors, NIMH. In 2000, he received the most prestigious award given by the American Psychological Association for lifetime achievement-the Distinguished Scientific Contribution Award. He has published more than 150 articles, many chapters and reviews and edited 12 books.

Trudy Goodman has practiced Zen and Vipassana since 1974 and taught retreats and workshops nationwide for many years. She is a founder and guiding teacher of Insight LA, Growing Spirit (a family program) and the Center for Mindfulness and Psychotherapy in Los Angeles, and the first Institute for Meditation and Psychotherapy, in Cambridge MA, where she lived and taught at the Cambridge Buddhist Association from 1991-99.

Wes “Scoop” Nisker is a Buddhist meditation teacher, author, radio commentator and performer. His bestselling books include Essential Crazy Wisdom; The Big Bang, The Buddha, and the Baby Boom; and Buddha’s Nature. His latest book is Crazy Wisdom Saves the World Again! He is also the founder and co-editor of the Buddhist journal “Inquiring Mind.” For the past 15 years, Wes has been leading his own retreats and workshops in Buddhist insight meditation and philosophy at venues internationally.

Diana Winston is the Director of Mindfulness Education at HYPERLINK “https://dnbweb1.blackbaud.com/OPXREPHIL/Link.asp?link=284991“UCLA’s Mindful Awareness Research CenterHYPERLINK “http://www.marc.ucla.edu/” \n. She is a member of the Spirit Rock Teachers Council and founder of the Buddhist Alliance for Social Engagement (BASE) Program and the former associate director of Buddhist Peace Fellowship. She has practiced vipassana since 1989, including a year as a Buddhist nun in Burma and is the author of Wide Awake: A Buddhist Guide for Teens. She has been teaching meditation to youth and adults nationally for many years.

Values and Empathy across Social Barriers: A Neurocognitive Approach to Fairness

There will be conference on neuroscientific approaches to fairness and empathy in Barcelona

Nov 21, 2008 – Nov 22, 2008 8:00 AM – 6:00 PM

CosmoCaixa Barcelona, Spain

Click HERE for information

For the agenda please click here.
For the registration form, please click here.

The Polish Mindfulness Association conference on Practical Application of Buddhism in Western Psychology

A Conference on Mindfulness and its practical applications will be held in Warsaw, Poland November 26-28th, 2008.

The Conference is meant to be the platform of inspiration for scientific research, workshops, and training programmes on mindfulness and other Buddhist techniques. That is why the term practical application has been used instead of theoretical and philosophical concepts of psychology and Buddhism.

See Link HERE.

The Science of Buddhist Meditation

The University of Liverpool is sponsoring an event concerning the science of Buddhist Meditation November 09, 2008. The Link is HERE. The abstract follows:

Increasingly scientific investigations suggest that Buddhist meditators are happier, have improved cognitive abilities and that meditation practice leads to measurable changes in brain activity. Four experts from psychology, psychotherapy, neuroscience and philosophy present and discuss the evidence from a scientific as well as Buddhist perspective, also drawing on their experience with meditation practice and as Buddhist lay teachers.

From 28 July to 01 August 2008 an International Summer School on Buddhism entitled Buddhism into the 21st Century will take place in Hamburg, organised by the prestigous Center for Buddhist Studies. This summer school is open to everybody interested in the topic. Peter Malinowski will be teaching on “Buddhism and Science – Neuroscientific and Psychological Perspectives”.
For more information visit: www.summerschool-buddhism.de/

Watch Peter talking about Meditation techniques and their relevance in everyday life on UK Future TV:
Uk Future TV
direct link to the stream [wmv 700kbps]

Tibet House in Germany

The Tibet-Haus in Germany supports scientific, non-sectarian, research and scholarship throughout Europe and is a great resource for anybody interested in Buddhist or contemplative programs in Germany.

Check it out HERE.

Toward the First Revolution in the Mind Sciences

August 8, 2006 – Alan Wallace talks about the Revolution of 1st person methods to study the mind

Vodpod videos no longer available.

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